To Be Or Not To Be
The very notion of humans is one of dominance, manifest destiny, borders, dominion, mastery - ultimately To Be Human is To Stake Claim Over Everything Else and Not To Be within.
Timeless reality marches on carelessly smearing existence upon itself. Humans have been at war with nature and themselves for at least as long as there were enough humans to consider their own survival. Transcendence hasn't come and won't come without a total absolution of what humans have come to define as humanity - the very notion of humans is one of dominance, manifest destiny, borders, dominion, mastery - ultimately to be Human is to actively Stake Claim Over Existence.
The cruel, thoughtless stroke of evolution was accidentally mutating a species with a biological advantage suited to terraforming. Humanity is a species who long ago deluded itself into believing its selfish survival depends on its ability to transform the world, not be transformed by it. The selfish gene, in total success, morphs into the selfish species - a species that seeks its own survival at all costs. So repugnant the thought, it is never uttered in even non-polite company - that is... the Species As It Is Today Is Perhaps Not Perfect To Rule The Planet and All Planets. Humanity always builds the metaphorical ark and loads the existence it collectively believes is correct. And in this ark humanity remains largely unchanged, rarely aware, attempting to stack the deck in its short range physical favor - to defeat nature by being above it. And to what purpose? what end? other than, that's how it must be.
To be, or not to be! That really is the question. The selfish species has almost always chosen Not To Be. Humanity chooses Not To Be in concert with the nature and the purposeless, yet soulful tapestry of existence. It chooses Not To Be a medium of existence and chooses To Be a raging deity building up its own existence at the destruction existence. Humanity Stakes Claim by unstaking everything else.
Blasphemy! Nihilism! Those are the thoughts of many who will read this. Hater of life! Hater of existence! Which, of course, is completely the anti-thesis of a position of restraint, of an observant and meditative non-position. A meditative position is one of perpetual openness and one of non-believing, non-truth, non-brand, non-ideology, non-decisions, non-human. "Non" is the scary part to humans, particularly those humans raised in a Western and/or a religious doctrine of any kind. The entire idea of civilization, personhood, society, intelligence, religion is a reification of Humanity as a fundamental thing of the universe. This is the biggest, most fateful delusion of all.
It's near impossible to break free from Humanity As The Source of Existence. Probably so improbable this break in absolute doctrine humanity will accidentally but totally complete its program - humanity has already crafted the necessary tools of the ultimate Terraform: distributed ledgers, virtual reality and generative manufacturing. Humanity as a physical species is now completely unnecessary, so total its staking claim over reality. And then there's this other staking claim out there... one in which the physics still matter to some, but it's no less completely destructive. This claim is the one of distributed, ancient physical violence married to 24/7 mediation through global hyperconnectivity. These are the two mainstream humanities. They are weirdly at odds and yet totally syncopated: in a strangely grotesque Not To Be dance they both are dancing humanity to its final end - the complete distraction of claim staking species that's staked so many claims its oceans will overwhelm all. As part of that distraction there are those humans of all humanity staking out Human Technology Will Save Us Yet Again. To Mars! The Sharing Economy unto the autonomous everything! Drones To Deliver The Food and The Bombs!
A dark, dim view? Yes, of the two dominant humanities. Getting beyond the ultimately limiting humanism and into non-humanism lightness of being can be found. Existence itself, all around humans and nature alike, is beautiful, wonderful, awesome, unflinching and distinctly Non-Human. A higher engagement in existence through transformation and transduction - living through existence, not in-spite of it. To become, to always be-coming into new relations - never clinging to old relations, old terraformed hierarchies. Relenting and restraining from being the cause and instead becoming affected.
It is an unlikely future for the human species. the dominant humanities program Not To Be.
some of us will non-program To Be. Always something else - part of a shifting tapestry of existence.
On Originality and Uniqueness
A question of Uniqueness
A Question of Originality and Uniqueness
The more I think and read the less original (in thought and expression and being) I become to myself. The evidence mounts against original thought as the investigation deepens. Borrowers in genetics and memetics, all organic things are. I am thus led to wonder if there is any unique entity/thing/idea in existence? Or could be in existence? Unique here defined – the unique contains or embodies WHOLLY and ONLY isolated-not-found-anywhere-else properties and relations.
This is all unique-ish
Theories and Atoms
There are many theories in the world built on the establishment of a central, unique entity or atomic element:
proteins in genetics
sub atomic particles in quantum physics
persons in sociology and psychology
numbers in mathematics
bits and algorithms in computer science
and so on…
The question of falsity of all theories comes down to the frame of measurement reference. Experiments falsify or support theories based on measurement of relational phenomena. What properties of what entities should be measured and investigated in a theory and its experiments? As the frames of reference resolve measurement access is cut off to possible that might reveal the measured objects as non-unique (borrowed/unoriginal/non-atomic) entities. For example, the measurement and investigation of behavior between humans (and not the cells, proteins, chemistry and atoms that comprise them) experiments and theories become blind to what are possible (and likely in most cases) relevant causal networks. Time and time again it is found that an observed behavior isn't due to some reified personhood but really of chemistry exchange in organ systems and their cells and the environment. And even those exchanges are explained and mediated by network patterns and geometry (neural networks/memory, protein folding, chemical bonds, atomic spin, etc)
Infinite Regress of Contingency
Examples of contingent explanation can be endlessly drawn out. So much so that it doesn't seem plausible that fixed fidelity-level of explanation is fully contained. The infinite regress of the network of explanations seems to imply the phenomena themselves are an infinite regress of relations.
Here's the stake in the ground, so to speak. It's all networks and relations – everything in contingency. The resolution of anything, in its totality, is infinite. That is, to fully measure and explain it, all of its contingencies must be dawn out. This reality of the essential nature forces a diversification of ideas, knowledge disciplines, engineering activities, language and philosophies. The work of discovery will never be done.
The Basis of Originality
The originality of ideas or activity (unique things) was never pure. The regress of contingency ensures this. Originality can be thought of as a measure of energy between observed states of affairs (ideas, concepts, explanations, pixels on the screen music, art, societies, economies, etc) To go from here to there… the connection, the leap, the activity of the relating is the originality. It's a paradoxical concept. The space distance (perception) is usually infinitesimal between the original and unoriginal but the mass of contingencies of the unoriginal (the borrowed things) tends towards infinity. Thus the energy required to connect anew requires more energy (time aka computation aka connecting).
For example, to get a new law passed when a jurisdiction is small is much easier (takes less time, has less nodes to convince) that a jurisdiction that is large (takes more time due to more nodes to convince and more nodes in opposition). Old (established, highly contingent) laws have mass, they stick around. Getting a new (original) law in place, with even a slight change in a system as large as the USA requires enormous energy (time/computation/politicking) – the more entrenched and contingent the law the harder it is… think US Constitution.
Returning to the fore the idea of originality is reified and romantic. It is personal. It is ephemeral. It is a mere superposition of possibility collapsed into the new, which is barely different (and the only difference is new participants) than the old. But if the audience hadn't crossed the bridge themselves, the new appears new. As they walk across the bridge, alone, they'll find the same old same old… there's nothing new under the sun except what's new to you.
Implications
This is why the deeper and wider science and art and philosophy goes the more it circles back on itself… finding the same shape to phenomena across space time and all levels of fidelity. To connect wider and more diverse networks new vocabularies and new perceptive tools must be engineered. Those new tools must then come under study and interpretation and ruled use. On and On.
And Yet
The basic question remains. Is there anything unique from all things or any things? A simple case…. Is 0 different than 1? It seems so but how is it different? Where is that difference? What does the work of difference? Is a circle different than a square?
Certainly these examples are too simple. The answers appear to be YES, they are different. A circle is unique from a square. But… How are they fundamentally different? Through use? Through their mathematical properties? Through definition alone? I can approximate both with a series of lines at various angles, so the method to generate them may make them different but may not? A circle has no sides/infinite sides and a square 4... there's a concept of equidistant from the center in both but its deployed differently... there's a infinity in both... (pi and Pythagorean theorems...) on and on...
Is geometry – the relation of things to other things, the shape of things – the only way in which things are unique? (a taxonomy of possible unique things https://en.wikipedia.org/wiki/List_of_mathematical_shapes)
The question seems stuck in an infinite regress of definitions and connections.
An Anti Conclusion For Now
Originality and Uniqueness do not hold up well as stand alone, substantial concepts. At best, I'm left in contingency. Things are contingent on other things on other things… occasionally whispering out possible unique relations that require a regress of investigation to reveal more sameness. Perhaps.