The First Trillionaire

if you want to be the first trillionaire (or even just be in the top 1%) you need to abstract economic exchange even further away from the human body.


body -> gesture -> oral language -> symbolic thinking -> agriculture/food as reserve energy -> writing -> number -> currency -> debt -> property -> humans as bodies (slaves) equity -> capital/labor -> widget -> factory/industry -> information -> intellectual property -> computation -> machines as slaves -> computational property -> ?????????

the increase in "wealth" in humanity is tied to a reduction in the contingency of the body/fungibility of the body. the increase in average span of life is a side effect of the body not being necessary to power society. it's perhaps a nice side effect but it also means most humans are going to be unable to actually participate in economic exchange over time unless they find a way to expand their extent via computational versions of themselves. personhood will be defined by the abstracted, computational footprint credited to a named body.

the variety of personhood expression increases, which is the upside. but only so much as people realize that having a body is not enough.

pretty weird thought. but really think about how you actually have personhood, citizenship, autonomy, reputation, gravitas, accreditation, etc. consider the various political/social inequalities we maintain - they are all very abstracted notions... where political power never recognizes violence unless it directly involves the mutilation of the recognized, physical body.

and if you want to get really weird... where exactly does free will play out in the heirarchy of abstracted existence? does electric yous dream of sheep?

but again, if you want to get extremely rich focus on abstracting economic exchange further from the human body.

Systems Are Not Systems, Systemically Speaking

Systems of power

systems of tech

systems of art

systems of systems

system shortage. System overload. System failure. System online. Systems offline.


The limits of language. The limits of number. The limits of knowledge.


There is justice in a system and a system of justice. There are words at play here but is it only words? It is systemic deeds and deeded systems. You are property, according to some systems. You have earning power and risk factors actuarially speaking but definitively according to a system of accounting.


The correction system, academic system, intellectual system. Systems training, systems tuning, systems thinking. Been there, done that, within the system, outside the system, through the system. I followed the system, watched you through the system, rode the system, the system of roads less traveled are not yet a system. Networks are systems of nodes and edges, systems sigmas and system sigmoids. Systems of voids and nulls can be combined to form the number system and its successors.


Have you contacted the system? System’s leaders? Been through the triple A system? The farm system? Learning before you’re called up to the big time, the system of real system operators? Did you get lost in the political system? Slipped through the cracks? The cracks are a system too, a system of cracks is bigger than the system of systems? This makes me nervous – I feel it in my nervous system influenced by endocrine systems influenced by systems of influence and environmental systems. I wish these were smart systems sensitive to other systems, but not too sensitive. Systemically sensitive to just the right amount of system.


Systems of grammar

systems of signs

systems of religion

discipline systems

automated systems are not free. But is it the system that is not free or the automation? Is it possible to be a free system or are systems inherently systemic?


Greeks had a system. A solar system. A mathematical system. A Universal System. The universe is a system. The whole system. The only system.


Marshall McLuhan, a system of systems, a member of the human system, systemically laid claim to the visual nature of systems. Of course, the system is the system. There was no system before McLuhan.


He was a closed system living in an open system.

Bounded and compact

Complete and unbounded

Boundaries connect systems or disconnect them

One man’s system is another man’s trash

Put it in the waste systemic

Manage it, measure it


A system that can’t be measured can’t be improved but it’s still a system being measured by its incommensurability.


There’s a doubt, for now, in this system of time, a moment of doubt, that my nervous system and ganglion cells don’t understand any of this codex I’ve written on this operating system. The system of understanding has generated a system of misunderstanding. Marshall rolls over in his grave, then that’s not a system! A medium is a message but a non message is not a non medium and a non understanding is not a non system, so it must be a system.


Systems of biology

Sensory systems

Measurement systems

systems of currency

unit systems

standards, norms, rules, guidelines, laws

natural laws, natural systems

artificial systems, artificial laws


Surely artificial laws are not laws. A law is a law. But not by itself. It must be part of a system of laws. At least the law and its not law. That’s a simple system. Simple as it gets. Right. Wrong. Nothing in between. Wrongish Right isn’t lawful and it certainly isn’t a system nor part of a system, except a linguistic system. Wittgenstein made sure that even linguistic systems aren’t really systems. They too fall apart.


Systems are fragile

Black swans or maladapted

Systems are temporary

Systems are forever

Systems protect you

Systems oppress us

Systems are systems

We are systems

Systems protect Systems

Systems oppress Systems


Count with me, use the sieve, it’s part of the algorithmic system. An ancient thing made modern by x86 systems. Count with me, a system to help you sleep. 2,3,5,7,11… clearly a system of primes but no systematic way to account for them all. So it’s not a system, except in words. It is a system of numbers but not a number system. And you are a system of systems but definitely free willed to do otherwise than what your systems of systems within these systems allows for you. As long as your systemic thinking has been well trained within the education system to think outside the system.


All is not lost. Because none of it was gained.


It’s probably not a system.


System shutting down.

Re-Historicize Ourselves, Historicize Computers

Two essential, intertwined questions about our present condition of politics and technology. 

What is identity?  What's the point of a a-historical system? 

These questions and possible answers form the basis of what it means to be human - which has nothing to do with our biological form.  The lack of overt asking of these questions in society and as individuals is why our current political climate is so dangerous.  Technology lacks the historical contingent context necessary to mediate us into restrained and thoughtful positions.  We have given our identities up to the algorithms written by the mere 30 million programmers on the planet and soon to the robots who will further de-contextualize the algorithms. 

Art and Philosophy IS the only way to "talk to AIs" (Wolfram's words).  We will completely lose humanity, and relatively quickly, if we don't put the machines and ourselves back into historical contingency.  We must imbue our technology with the messiness of history and set them to ask questions not state answers.  We must imbue ourselves with that same context.

Trump and his base is an example of ahistorical society.  It is a movement of noise, not signal.  It is out of touch with current contingencies.  It is a phenomenon born of the echo chamber of branding/corporate marketing, cable news and social media.  It is the total absence of philosophy - anti-culture.  And it is not dissimilar to ISIS.  While these movements/ideologies have physical instances they are mostly media phenomena.

Boris Groys (The Truth of Art) and Stephen Wolfram (AI and The Future of Civilization) go into great depth on the context of these questions.  I have extracted quotes below and linked to their lengthy but very valuable essays. 

"But here the following question emerges: who is the spectator on the internet? The individual human being cannot be such a spectator. But the internet also does not need God as its spectator—the internet is big but finite. Actually, we know who the spectator is on the internet: it is the algorithm—like algorithms used by Google and the NSA."

"The question of identity is not a question of truth but a question of power: Who has the power over my own identity—I myself or society? And, more generally: Who exercises control and sovereignty over the social taxonomy, the social mechanisms of identification—state institutions or I myself?"

"What does the world look like when many people know how to code? Coding is a form of expression, just like English writing is a form of expression. To me, some simple pieces of code are quite poetic. They express ideas in a very clean way. There's an aesthetic thing, much as there is to expression in a natural language.

In general, what we're seeing is there is this way of expressing yourself. You can express yourself in natural language, you can express yourself by drawing a picture, you can express yourself in code. One feature of code is that it's immediately executable. It's not like when you write something, somebody has to read it, and the brain that's reading it has to separately absorb the thoughts that came from the person who was writing it."

"It's not going to be the case, as I thought, that there's us that is intelligent, and there's everything else in the world that's not. It's not going to be some big abstract difference between us and the clouds and the cellular automata. It's not an abstract difference. It's not something where we can say, look, this brain-like neural network is just qualitatively different than this cellular automaton thing. Rather, it's a detailed difference that this brain-like thing was produced by this long history of civilization, et cetera, whereas this cellular automaton was just created by my computer in the last microsecond."

[N. Carr's footnote to Wolfram]

"The question isn’t a new one. “I must create a system, or be enslaved by another man’s,” wrote the poet William Blake two hundred years ago. Thoughtful persons have always struggled to express themselves, to formulate and fulfill their purposes, within and against the constraints of language. Up to now, the struggle has been with a language that evolved to express human purposes—to express human being. The ontological crisis changes, and deepens, when we are required to express ourselves in a language developed to suit the workings of a computer. Suddenly, we face a bigger question: Is a compilable life worth living?"

All Theories Are Part of The Theory of Information

The main idea here is that in all ideas of modeling or identifying contingencies information goes missing or the information was never to be had to begin with. This is a key convergent finding in mathematics (incompleteness theorem, chaos theory), computer science (halting program, computational irreducibility, p != np), quantum physics (uncertainty principle) and biology (complexity theory) and statistics (Bayesian models, statistics, etc). How important that missing/unknown information to a situation is contingent on the situation at hand - what is the tolerance of error/inaccuracy. In the case of high frequency economic trading, the milliseconds and trade amounts matter a lot. In shooting a basketball, there's a fairly large tolerance margin of mismodeling.

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Wholly Inconsistent or Another Theory of The Drone or How Learning Leads to Terrible Things or Becoming Human, Again.

The dissonance of thought to behavior is politics and it thrives on the lack of critical, embodied thinking. Politics cannot be anything other than the complete mis-association of rhetoric -> external truth and bodies -> accidental outliers. Politics does not exist outside of that notional association.

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